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Unit - Index
Cultural Traits
Culture and Social Adjustment
Culture and Biological Adjustment
Xenocentrism
Subject Matter of Sociology
C.Wright Mills Power Elite
Education And Social Change
Social Mobility
Problems of Objectivity
Sociology As Science
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Importance of Hypothesis
Latent And Manifest Functions
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Regionalism
Changing Structure of Family
Talcott Parsons Concept
Role Conflict and Its Resolution
Sociology and Political Science
Emergence of Classes in Tribes
Social Research
Class - Struggle of Karl Marx
Religious Fundamentalism
Emergence of Dalit Consciousness
Social Consequences
Social Movement and Social Change
Social Determinants
Integration of Tribes in Hindu Culture
Caste Associations
Functional Theory of Stratification
Types of Mobility
Sanskritization
Sacred and Profane
Religion and Science
Educational Inequalities in India
Theory and Fact
Primary Group and Reference Group
Ideal Type
Social Control
Protestant Ethic
Pattern Variables
Anomie
Types of Exchange
Malinowski’s Concept of Culture
Dysfunctions of Bureaucracy
Voluntaristic Theory of Action
Rationalization

Home >> Socio Short Notes >> Incest Taboo

Incest Taboo

Taboo is a term used by anthropologists to refer to a class of prohibitions, both formal and informal, stated and unstated, against incest, the practice of sexual relations between certain or close relatives, in human societies. There are various theories that seek to explain how and why an incest taboo originates. Some advocates maintain that some sort of incest taboo is universal, while others dispute its universality. The anthropologist Claude Lévi-Strauss developed a general argument for the universality of the incest taboo in human societies. His argument begins with the claim that the incest taboo is in effect a prohibition against endogamy, and the effect is to encourage exogamy. Through exogamy, otherwise unrelated households or lineages will form relationships through marriage, thus strengthening social solidarity. That is, Lévi-Strauss views marriage as an exchange of women between two social groups. This theory was debated intensely by anthropologists in the 1950s. It appealed to many because it used the study of incest taboos and marriage to answer more fundamental research interests of anthropologists at the time: how can an anthropologist map out the social relationships within a given community, and how do these relationships promote or endanger social solidarity? Although many anthropologists reject the universality of alliance theory most accept Lévi-Strauss' argument that the incest taboo is related to the preference for and advantages of exogamy.