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Unit - Index
Cultural Traits
Culture and Social Adjustment
Culture and Biological Adjustment
Xenocentrism
Subject Matter of Sociology
C.Wright Mills Power Elite
Education And Social Change
Social Mobility
Problems of Objectivity
Sociology As Science
Sociology & Economics Comparison
Importance of Hypothesis
Latent And Manifest Functions
Social Facts
Regionalism
Changing Structure of Family
Talcott Parsons Concept
Role Conflict and Its Resolution
Sociology and Political Science
Emergence of Classes in Tribes
Social Research
Class - Struggle of Karl Marx
Religious Fundamentalism
Emergence of Dalit Consciousness
Social Consequences
Social Movement and Social Change
Social Determinants
Integration of Tribes in Hindu Culture
Caste Associations
Functional Theory of Stratification
Types of Mobility
Sanskritization
Sacred and Profane
Religion and Science
Educational Inequalities in India
Theory and Fact
Primary Group and Reference Group
Ideal Type
Social Control
Protestant Ethic
Pattern Variables
Anomie
Types of Exchange
Malinowski’s Concept of Culture
Dysfunctions of Bureaucracy
Voluntaristic Theory of Action
Rationalization

Home >> Socio Short Notes >> Sathya Shodak Samaj

Sathya Shodak Samaj

Satya Shodak movement was started by Mahatma Jyotirao Phule in 1873 in Maharashtra.It was essentially a socio-religious movement.The rules and regulations of the Satyashodak Samaj included a ban on discussion of political questions.Any sudra was free to join the Samaj as a member but people belonging to the upper castes were either listed as friends of the samaj or admitted as members after some time only when other members of the samaj were convinced about their outlook and actions. The Sathyshodak samaj attacked the Brahmin priests who insisted on acting as intermediaries between God and Devotees.They believed that there was no need for any intermediary in matters of religion and refused to recognise the traditional role of the Brahmins as custodians of Hindu religion or interpreters of scriptures.The satyshodak strongly opposed the stranglehold of the bureaucracy dominated by Brahmins in their times.They totally rejected the Vedic tradition and the Aryan heritage. They regarded the Aryans as conquerors and destroyers of the indigenous non-Aryan culture. They launched vigorous attack on vedas and described them as frauds.Phule and his followers reserved their wrath for the intermediaries and were not willing to strike at the roots of exploitation of the peasantry and the working class by exposing the misdeeds of British government, the landlords and industrialists.