Home
Site Map
Resources
Contact Us
Search
    
     
   
Home  
Unit - Index
Cultural Traits
Culture and Social Adjustment
Culture and Biological Adjustment
Xenocentrism
Subject Matter of Sociology
C.Wright Mills Power Elite
Education And Social Change
Social Mobility
Problems of Objectivity
Sociology As Science
Sociology & Economics Comparison
Importance of Hypothesis
Latent And Manifest Functions
Social Facts
Regionalism
Changing Structure of Family
Talcott Parsons Concept
Role Conflict and Its Resolution
Sociology and Political Science
Emergence of Classes in Tribes
Social Research
Class - Struggle of Karl Marx
Religious Fundamentalism
Emergence of Dalit Consciousness
Social Consequences
Social Movement and Social Change
Social Determinants
Integration of Tribes in Hindu Culture
Caste Associations
Functional Theory of Stratification
Types of Mobility
Sanskritization
Sacred and Profane
Religion and Science
Educational Inequalities in India
Theory and Fact
Primary Group and Reference Group
Ideal Type
Social Control
Protestant Ethic
Pattern Variables
Anomie
Types of Exchange
Malinowski’s Concept of Culture
Dysfunctions of Bureaucracy
Voluntaristic Theory of Action
Rationalization

Home >> Socio Short Notes >> Emergence of Classes in Tribes

Emergence of Classes in Tribes

The class system depends upon the development of culture. The higher the stage of culture and more complex it is the more class distinctions will be observed in it. This class distinction is not so clearly seen in tribal societies. The reason being that there is not much difference in the economic, social and political matters of the tribal societies. The natural resources are available to everyone and the political power is not clearly defined. There is very limited surplus wealth or property. Some rudimentary form of class system is found among western Apache people. In some other African tribes’ one may observe three or four professional classes such as the warriors, the artisans, the priests and the laymen. However in India some class distinctions are seen in Gonds and Bhils but not among Chenchu and Kamar tribes.But there is limited class consciousness among the tribal communities nor. The class is not the basis of social tensions and rivalries.