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Unit - Index
Cultural Traits
Culture and Social Adjustment
Culture and Biological Adjustment
Xenocentrism
Subject Matter of Sociology
C.Wright Mills Power Elite
Education And Social Change
Social Mobility
Problems of Objectivity
Sociology As Science
Sociology & Economics Comparison
Importance of Hypothesis
Latent And Manifest Functions
Social Facts
Regionalism
Changing Structure of Family
Talcott Parsons Concept
Role Conflict and Its Resolution
Sociology and Political Science
Emergence of Classes in Tribes
Social Research
Class - Struggle of Karl Marx
Religious Fundamentalism
Emergence of Dalit Consciousness
Social Consequences
Social Movement and Social Change
Social Determinants
Integration of Tribes in Hindu Culture
Caste Associations
Functional Theory of Stratification
Types of Mobility
Sanskritization
Sacred and Profane
Religion and Science
Educational Inequalities in India
Theory and Fact
Primary Group and Reference Group
Ideal Type
Social Control
Protestant Ethic
Pattern Variables
Anomie
Types of Exchange
Malinowski’s Concept of Culture
Dysfunctions of Bureaucracy
Voluntaristic Theory of Action
Rationalization

Home >> Socio Short Notes >> Social Facts

Social Facts

Durkheim considered society as sui-generis and a reality in itself and whole is greater than its parts- individual. Similarly social facts could not be reduced to individual facts.Social facts are defined as ways of acting thinking and feeling which are exterior to an individual and hence endowed with a power of coercion over them. The four main characteristics of social facts are their generality, externality and constraints or coercive power. They have distinctive social characteristic which are not amenable to explanation on either biological or psychological level e.g. social facts are suicide, fashion etc.Since it is not dependent on one individual but is concerning everybody in society. It is a general phenomenon is an external observable phenomenon and has certain control over individual. Hence Durkheim considered that social facts should be treated as things. They should be observed objectively and not treated as concepts. Social facts are seen as effective guides and controls of conduct only to the extent that they become internalised in the consciousness of individuals while continuing to exist independently of individual.