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Unit - Index
Cultural Traits
Culture and Social Adjustment
Culture and Biological Adjustment
Xenocentrism
Subject Matter of Sociology
C.Wright Mills Power Elite
Education And Social Change
Social Mobility
Problems of Objectivity
Sociology As Science
Sociology & Economics Comparison
Importance of Hypothesis
Latent And Manifest Functions
Social Facts
Regionalism
Changing Structure of Family
Talcott Parsons Concept
Role Conflict and Its Resolution
Sociology and Political Science
Emergence of Classes in Tribes
Social Research
Class - Struggle of Karl Marx
Religious Fundamentalism
Emergence of Dalit Consciousness
Social Consequences
Social Movement and Social Change
Social Determinants
Integration of Tribes in Hindu Culture
Caste Associations
Functional Theory of Stratification
Types of Mobility
Sanskritization
Sacred and Profane
Religion and Science
Educational Inequalities in India
Theory and Fact
Primary Group and Reference Group
Ideal Type
Social Control
Protestant Ethic
Pattern Variables
Anomie
Types of Exchange
Malinowski’s Concept of Culture
Dysfunctions of Bureaucracy
Voluntaristic Theory of Action
Rationalization

Home >> Socio Short Notes >> Protestant Ethic

Protestant Ethic

The concept of protestant ethic was developed by Max Weber who tried to show the ideological compatibility of rational capitalism and Protestantism particularly Calvinism of the 17th century. Protestant ethic was set of values and attitudes embodied in Protestantism which has been hypothesized as being very favourable to the development of modern rational capitalism. John Calvin and other reformers taught that salvation is a pure gift from God and cannot be earned but also that one that is in God’s grace and among the elect manifests in his behaviour systematic self-control and obedience to the will of God. Calvinism also emphasised the notion of one’s calling that is a person’s worldly occupation was regarded as the sphere in which he was to serve God through his dedication to his work. The man of property was to act as a steward of worldly goods that is to use them for some betterment rather than for luxurious enjoyment. This unlimited demand for self-discipline, self examination, hard work, dedication to duty and one’s calling survived in secular form when its religious motivations were lost. These values promoted the ascetic dedication to systematic profits, reinvestment of earnings, thrift and hard work, characteristic of the early development of capitalism.