Home
Site Map
Resources
Contact Us
Search
    
     
   
Home  
Unit - Index
Cultural Traits
Culture and Social Adjustment
Culture and Biological Adjustment
Xenocentrism
Subject Matter of Sociology
C.Wright Mills Power Elite
Education And Social Change
Social Mobility
Problems of Objectivity
Sociology As Science
Sociology & Economics Comparison
Importance of Hypothesis
Latent And Manifest Functions
Social Facts
Regionalism
Changing Structure of Family
Talcott Parsons Concept
Role Conflict and Its Resolution
Sociology and Political Science
Emergence of Classes in Tribes
Social Research
Class - Struggle of Karl Marx
Religious Fundamentalism
Emergence of Dalit Consciousness
Social Consequences
Social Movement and Social Change
Social Determinants
Integration of Tribes in Hindu Culture
Caste Associations
Functional Theory of Stratification
Types of Mobility
Sanskritization
Sacred and Profane
Religion and Science
Educational Inequalities in India
Theory and Fact
Primary Group and Reference Group
Ideal Type
Social Control
Protestant Ethic
Pattern Variables
Anomie
Types of Exchange
Malinowski’s Concept of Culture
Dysfunctions of Bureaucracy
Voluntaristic Theory of Action
Rationalization

Home >> Socio Short Notes >> Sanskritization

Sanskritization

The correlation between rank and privilege on the one hand and its symbols on the other is sufficiently strong that groups of people characteristically seek higher rank simply through addition of the symbols of high status through status emulation. This has been most commonly referred to as ‘Sanskritization’ which is a term coined by M.N Srinivas (1956) which refers to the adoption by people who are of relatively low status of behaviours and attributes identified in the Sanskrit literary tradition as indicative of high status and as meriting the rewards of high status specifically Brahmanical or priestly status.

Such characteristics are vegetarianism, elaborate ritual, detailed attention to purity, non-violence, celibacy of widows and avoidance of polluting activities, contacts and occupations are included. In a broader sense this process also occurs without the Sanskritic component that is without the literal derivation from classical injunctions recorded in Sanskrit literature. Thus the status attributes of the highly ranked Kshatriya Varna serves as a model for at least as many upwardly mobile groups in India as does the Brahman Varna.